We are all gathered in a small chapel for our normal good Friday service, the candles are lit, the incense is ready, but then Ta-Nahesi Coates stands up in the middle of the service, faces the congregation, and begins to speak:
“When a black man dies, everyone wants to talk about forgiving the killer.They want to weave his death into some kind of higher meaning, some purpose. But I don’t believe in God. I believe in bodies. When I sat in the church Prince’s funeral, my black friend who was rich, well educated, whose mother had groomed him for Yale, when I sat there I couldn’t see a higher purpose in his death.
I believed, and still do, that our bodies are our selves, that my soul is the voltage conducted through neurons and nerves, and that my spirit is my flesh. Prince Jones was a one of one, and they had destroyed his body, scorched his shoulders and arms, ripped open his back, mangled lung, kidney and liver. I sat there feeling myself a heretic, believing only in this one-shot life and the body. For the crime of destroying the body of Prince Jones, I did not believe in forgiveness… if he, good Christian, scion of a striving class, patron saint of the trice as good, could be forever bound, who then could not?
And the plunder was not just of Prince alone. Think of all the love poured into him. Think of the tuitions for Montessori and music lessons. Think of the gasoline expended, the treads worn carting him to football games, basketball tournaments, and Little League. Think of the time spent regulating sleepovers. Think of the surprise birthday parties, the daycare, and the reference checks on babysitters. Think of World Book and Childcraft. Think of checks written for family photos. Think of credit cards charged for vacations. Think of soccer balls, science kits, chemistry sets, racetracks, and model trains. Think of all the embraces, all the private jokes, customs, greetings, names, dreams, all the shared knowledge and capacity of a black family injected into that vessel of flesh and bone. And think of who that vessel was taken, shattered on the concrete, and all its holy contents, all that had gone into him, sent flowing back to the earth.”
White bodies built on the plunder of black bodies. That’s the way our world works. And it’s sick.”
We all leave in silence.
This is part 1 of a three- part fictional exercise where Ta-Nehisi Coates, Mirslav Volf, and NT Wright have a conversation about bodies. Almost all of the words the characters speak come from their writings. I have only added in where I needed to smooth transitions or find background context. Coates’ words come from Between the world and Me.
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